Les taught the adult Sunday school class while we were home. We are finishing up our quarter studying about the Scarlet Thread of Redemption. Our key verse was Leviticus 17:11 "
For the life of the flesh
is in the blood: and I have given it to you upon the altar to make an
atonement for your souls: for it is the blood that maketh an atonement
for the soul."
The scarlet thread began with the killing of the first animal to cover the sins of Adam and Eve and concludes with the ultimate sacrifice, Jesus Christ on Calvary's cross. On February 10th, Les spent the entire lesson going through the hours leading up to Jesus' crucifixion - starting on Thursday evening when Jesus celebrated the Passover supper with his disciples and ending at approximately 3:00 on Friday afternoon when He said, "It is finished."
Sunday's lesson was about applying the blood. Jesus paid the ultimate price, but each of us must choose to apply or deny the blood.
Les spent quite a bit of time explaining how the blood can be misapplied. He talked about the ideas of John Calvin, developed in the 1500s during the Reformation. I have never heard it explained so clearly. I've taken the liberty to borrow some of Les' notes to share here.
John Calvin’s core ideas resulted from him trying to reconcile the following 3 scriptural concepts:
a) It is God’s will that everyone be saved
2 Peter 3:9 "The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance."
b) Jesus shed His redemptive blood for all mankind
1 John 2:2 "And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world."
c) The majority of people will be lost
Mathew 7:13-14 "Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it."
Because he couldn't reconcile those three points, he developed the 5 Points of Calvinism:
1. "Total depravity," also called "total inability," asserts that as a consequence of the fall of man into sin, every person is enslaved to sin. People are not by nature inclined to love God but rather to serve their own interests and to reject the rule of God. Thus, all people by their own faculties are morally unable to choose to follow God and be saved because they are unwilling to do so out of the necessity of their own natures. (The term "total" in this context refers to sin affecting every part of a person, not that every person is as evil as they could be).
2. "Unconditional election" asserts that God has chosen from eternity those whom he will bring to himself not based on foreseen virtue, merit, or faith in those people; rather, his choice is unconditionally grounded in his mercy alone. God has chosen from eternity to extend mercy to those he has chosen and to withhold mercy from those not chosen. Those chosen receive salvation through Christ alone. Those not chosen receive the just wrath that is warranted for their sins against God.
3. "Limited atonement," also called "particular redemption" or "definite atonement", asserts that Jesus' substitutionary atonement was definite and certain in its purpose and in what it accomplished. This implies that only the sins of the elect were atoned for by Jesus' death. Calvinists do not believe, however, that the atonement is limited in its value or power, but rather that the atonement is limited in the sense that it is intended for some and not all.
4. "Irresistible grace," also called "efficacious grace", asserts that the saving grace of God is effectually applied to those whom he has determined to save (that is, the elect) and overcomes their resistance to obeying the call of the gospel, bringing them to a saving faith. This means that when God sovereignly purposes to save someone, that individual certainly will be saved. The doctrine holds that this purposeful influence of God's Holy Spirit cannot be resisted, but that the Holy Spirit, "graciously causes the elect sinner to cooperate, to believe, to repent, to come freely and willingly to Christ."
5. "Perseverance of the saints" (or preservation) of the saints (the word "saints" is used to refer to all who are set apart by God, and not of those who are exceptionally holy, canonized, or in heaven) asserts that since God is sovereign and his will cannot be frustrated by humans or anything else, those whom God has called into communion with himself will continue in faith until the end. Those who apparently fall away either never had true faith to begin with or will return to the faith.
The Universalists Rebuttal
Universalists, on the other hand, simply deny that the majority of humans will be eternally lost, claiming that because the atonement was for everyone and God wants everyone to be saved, everyone will be saved. They may be out of God’s favor all their lives and die in their sins, but at some point after death every human being will be saved. Some Universalists even argue that Satan himself one day will be greeted with “Well done, my good and faithful servant.”
Both Calvinism and Universalism are False Doctrine
1. They neglect the preservation of the human free will. God will never force himself on anyone. His blood was shed for everyone, but there are many who know of the power of the blood and still refuse to accept this glorious gift.
2. God’s Spirit draws sinners and backslider to repentance without violating the right to resist the Spirit of God.
3. The Calvinists err in that they believe the blood of Christ is limited in atonement to only the predestinated.
4. The Universalists err by cheapening the blood of Christ to the point where it is not life-changing.
Many of today's religions embrace these teachings. Pre-destination; once saved, always saved; we are all on different paths, going to the same place. Many of these have a seed of truth, but they stray far from the Bible. You probably know people who hold to these beliefs. I hope this will be helpful to you in your own understanding or in answering questions or showing someone the Way, the Way of the Cross.