Thursday, July 14, 2016

Somewhere in the Mediterranean (Day 11- Our Final Day At Sea)


We took a grand total of nine pictures on this day!  A far cry from the more than 300 we took in Athens.  We enjoyed a really relaxing day.  Les went to a spin class, then we wandered the ship awhile.


We found a quiet place to read, but only one of us can stomach reading while on a moving vessel.


There were two highlights that evening - Graffiti Classics and the Jewel of the Seas Band.  Graffiti Classics is a string quartet described as "16 strings, 8 dancing feet and 4 voices with 1 aim: to make classical music wickedly funny and fantastically exhilarating. Graffiti Classics bursts the elitist boundaries of the traditional String Quartet with its hilarious all-singing, all-dancing musical comedy cabaret show."  The music was great and all the comedy was family friendly.


As soon as Graffiti Classics finished, we rushed to the other side of the ship to listen to the Jewel of the Seas band.  They played old big band hits.  The musicians were all top notch, reading their sheet music and following the director.  A funny thing happened during one of the songs.  There was an unexpected pause, then the director said, "There's suppose to be a drum solo RIGHT NOW!"  The drummer was off in lala land and completely missed his opportunity!  Les and I were dying laughing!


When the band finished playing we got a chance to chat with the director for a few minutes.  He was really nice.  He would be on the ship for seven months before taking a three month break.  We were trying not to think about how close we were to the end of our time at sea!

Wednesday, July 13, 2016

The Ancient Agora and Greek Pizza (Day 10 - Athens, Greece, Part 4)


I think I'm getting close and just might finish posting about our trip in the next week.  After our visit to Mars Hill we walked down to the ancient Agora via the Panathenaic Way.  This will be the final history lesson of our trip - all that remains after today are a day at sea, the beautiful island of Capri, and our final day in Rome.  All the detailed information about the Agora is from a fabulous site Athenian Agora Excavations by the American School of Classical Studies at Athens.


Numerous roads led in and out of the Agora square. By far the most important, however, was the broad street known as the Dromos or Panathenaic Way, the principal thoroughfare of the city. It led from the main city gate, the Dipylon, up to the Acropolis, a distance of just over a kilometer, and served as the processional way for the great parade that was a highlight of the Panathenaic festival. Halfway along, it enters the Agora at its northwest corner and passes through the square on a diagonal, exiting at the southeast corner.


The Agora of Athens was the center of the ancient city: a large, open square where the citizens could assemble for a wide variety of purposes. On any given day the space might be used as a market, or for an election, a dramatic performance, a religious procession, military drill, or athletic competition. Here administrative, political, judicial, commercial, social, cultural, and religious activities all found a place together in the heart of Athens, and the square was surrounded by the public buildings necessary to run the Athenian government.


Used as a burial ground and for scattered habitation in the Bronze and Iron Ages, the area was first laid out as a public space in the 6th century B.C. Administrative buildings and small sanctuaries were built, and water was made available at a fountainhouse fed by an early aqueduct. Following the total destruction of Athens at the hands of the Persians in 480 B.C., the city was rebuilt and public buildings were added to the Agora one by one throughout the 5th and 4th centuries.


The Late Roman Fortification Wall was constructed in the years following the sack of Athens by the Herulians in A.D. 267.  It starts at the Acropolis with a new gate, runs north down the east side of the roadway, takes in the ruins of the Stoa of Attalos, and then turns eastward toward the Library of Hadrian. The old Agora, former center of town, is not even within the fortified limits of the Late Roman town, which lay to the east.  The wall is made up almost entirely of reused architectural pieces taken from buildings and monuments destroyed


This wall is also known at the Herulian Wall.  The Herules (or Heruli) were an East Germanic tribe.  In the third century, they were named along with Goths as one of the most important "Scythian" groups who attacked Greece from the Black Sea by sea.


Lining the east side of the Agora square is the Stoa of Attalos. A stoa in ancient Greek architecture is a covered walkway or portico, commonly for public use. The Stoa of Attalos was built during the reign of Attalos II of Pergamon (159–138 B.C.), who studied in Athens under the philosopher Karneades before becoming king. In a sense, this is a gift from a loyal alumnus, and what he gave the Athenians was a shopping mall.  (He must have been married!)


Double colonnades on two stories provided shaded walkways in front of forty-two shops that were rented out by the city. White Pentelic and blue Hymettian marble were used, along with limestone for the walls. The faceting of the lower part of the outer colonnade reflects the intense use of the building; lots of people and goods will have passed through, rubbing and banging against the columns, so there was little point in fluting them at the level of potential damage and wear.


The stoa served as the main commercial center for the Athenians for centuries; it was destroyed by the Herulians in A.D. 267 and then incorporated into the new fortification wall, which preserved its northern end up to roof level.



It was fully restored in 1953–1956 to serve as the site museum. It houses storage facilities in the basement, a public display area on the ground floor, and offices and workrooms on the first floor. Parts of the original building were left or incorporated at the south end. The reconstruction demonstrates the effectiveness of the stoa as the ideal architectural form for a public building in Greece: the colonnaded walkways provide light and fresh air for literally thousands of people, while protecting them from the intense sun of summer or the wind and rain of winter.



It was chosen to serve as the museum because it was large enough and because enough architectural elements were preserved to allow an accurate reconstruction; in addition, the northern end stood to the original roof line, allowing precision in recreating the height of the building.



The Middle Stoa ran east–west across the old square, dividing it into two unequal halves and obscuring one of the original boundary stones at its western end. At just under 150 meters long, it is the largest building in the Agora, with colonnades at both north and south as well as down the middle.



Traces of a narrow parapet that ran between some of the columns can be made out on individual drums. The original steps and three columns remain on site at its eastern end; to the west, only the heavy foundations of reddish conglomerate survive. Except for its size the stoa is a relatively modest building, made of limestone, with a terracotta roof. It was built between 180 and 140 B.C.



In the Agora stands a headless statue of Roman Emperor Hadrian, originally placed beside the statue of Zeus Eleutherios in front of the stoa of Zeus. A striking scene is depicted on the breastplate -  Athena standing on the back of the she-wolf suckling Romulus and Remus, an allegory for Hadrian’s vision of the Athenian cultural heritage nourished by Roman rule. Athena is flanked by two winged Victories emphasizing the importance of Athens. This statue shows Hadrian’s relation to both Athens and Rome.



Late in the 1st century B.C. the Athenians were given money for a new marketplace by Caesar and Augustus, and the northern half of the old Agora square was filled with two new structures, the Odeion of Agrippa and the Temple of Ares. A large concert hall or odeion was given to the Athenians by Marcus Vipsanius Agrippa, the son-in-law and general of Augustus, in the years around 15 B.C.  It was a huge two-storied structure that must have dominated the square. The auditorium, with its raised stage and marble-paved orchestra, seated about 1,000 spectators



The great open span of the auditorium (25 meters) eventually proved too great and the roof collapsed in the years around A.D. 150. The structure was rebuilt as a lecture hall, with the seating capacity reduced to about 500, and a far more elaborate facade was built at the north, using massive pillars carved in the form of giants (snaky tales) and tritons (fishy tails).


All this wandering made us hungry!  We stopped in the Antica Cafe for lunch. 



We didn't want to each too much so we ordered a pizza to share. Not what you would really call "Greek pizza" unless, of course, you ate it in Greece!


Before going back to the bus we stopped for gelato.  This sign was in the store:


Our meeting place was across the street from the Arch of Hadrian.  It has been proposed that the arch was built to celebrate the arrival of the Roman Emperor Hadrian and to honor him for his many contributions to the city, on the occasion of the dedication of the nearby temple complex in 131 or 132 AD.


It was another full day!  More pictures HERE.

Wordless Wednesday ~ Meet Stormy, Our Hawaiian Landlady's Cat



Sunday, July 10, 2016

Jesus is the Answer

After another week of violence and unrest, this old song has been running through my mind for the past 24 hours.  Andraé Crouch recorded this in the 1970s, but there's never been a time when the world needed Jesus more than it needs Him today.

Chorus:
Jesus is the answer, for the world today,
Above Him there's no other,
Jesus is the way.

Verse One:
If you have some questions
In the corners of your mind,
Traces of discouragement,
And peace you cannot find,
Reflections of your past,
Seem to face you everyday,
But this one thing I do know,
That Jesus is the way.

Chorus:
Jesus is the answer, for the world today,
Above Him there's no other,
Jesus is the way.

Verse Two:
I know you've got mountains,
That you think you cannot climb,
I know your skies are dark,
You think the sun won't shine,
But in case you don't know,
That the word of God is true,
Everything He's promised,
He will do it for you.

Chorus:
Jesus is the Answer, for the world today,
Above Him there's no other,
Jesus is the way.
Praying for our country and our world today.

Friday, July 8, 2016

Areopagus Hill (Day 10 - Athens, Greece, Part 3)


When we left the Acropolis, we noticed a large rock formation.  People were climbing all over it so we decided to join them.


There was quite a view of the Acropolis.


We stopped to read about where we were standing...


and were stopped in our tracks when we realized where we were standing!


We were standing on Mars Hill!  The English name Areopagus is the composite form of the Greek name Areios Pagos, translated "Ares Rock."   The Greek god Ares was the god of war, violence, and bloodshed. Symbols include the boar, serpent, dog, vulture, spear, and shield. Son of Zeus and Hera, all the other gods (except Aphrodite) despised him. His Latin name, Mars, gave us the word "martial."  So Areopagus and Mars Hill are interchangeable.


Acts chapter 17 tells us about Paul's visit to Athens:
16 Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry. 17 Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him. 18 Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection. 19 And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is? 20 For thou bringest certain strange things to our ears: we would know therefore what these things mean. 21 (For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.) 22 Then Paul stood in the midst of Mars' hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious. 23 For as I passed by, and beheld your devotions, I found an altar with this inscription, To The Unknown God. Whom therefore ye ignorantly worship, him declare I unto you. 


Yeah, we were kinda giddy that we found this on our own!  There was no tour guide to tell us about some saint or some vision or some other myth.  Just us and our knowledge of the Word of God!


Standing in the shadow of the Acropolis and overlooking the Ancient Agora, this is where Paul declared the Unknown God to the people of Athens.


We didn't know it at the time, but I am standing in front of a Greek inscription of Paul's sermon.

We still live in a world that needs to be introduced to the Unknown God.  Desperately needs to know the one and only God.

Thursday, July 7, 2016

The Athenian Acropolis (Day 10 - Athens, Greece, Part 2)


It's hard to know where to start when writing about Athens - it was another 300+ picture day!  Our bus dropped us off in the Plaka shopping area.  It was an easy half mile walk from there to the Acropolis.

"The Acropolis of Athens is the most striking and complete ancient Greek monumental complex still existing in our times. It is situated on a hill of average height (156m or 511 feet) that rises in the basin of Athens. Its overall dimensions are approximately 170 by 350m (550 x 1150 feet.) The hill is rocky and steep on all sides except for the western side, and has an extensive, nearly flat top. Strong fortification walls have surrounded the summit of the Acropolis for more than 3,300 years." (Unesco website)


The first fortification wall was built during the 13th century B.C., and surrounded the residence of the local Mycenaean ruler. In the 8th century B.C., the Acropolis gradually acquired a religious character with the establishment of the cult of Athena, the city’s patron goddess. The sanctuary reached its peak in the archaic period (mid-6th century to early 5th century B.C.)   As a Biblical point of reference - the life of Moses was around 1500 B.C., David was around 1000 B.C. and Daniel was around 500 B.C.

Click to enlarge this image - color code by time period
In the 5th century B.C., the Athenians, empowered from their victory over the Persians, carried out an ambitious building program under the leadership of the great statesman Perikles, comprising a large number of monuments including the Parthenon, the Erechtheion, the Propylaea and the Temple of Athena Nike.


After paying the entrance fee, we walked in near the Odeon of Herodes Atticus (blue fan shaped on the image above.)  I believe it is the newest structure in the Acropolis, built in 161 A.D. by the Athenian magnate Herodes Atticus in memory of his wife, Aspasia Annia Regilla. It was originally a steep-sloped theater with a three-story stone front wall and a wooden roof made of expensive, cedar of Lebanon timber.


It was used as a venue for music concerts with a capacity of 5,000. It lasted intact until it was destroyed and turned into a ruin by the Heruli in 267 A.D.  It was restored in the 1950s and is used today during the Athens Festival which runs from May through October each year, featuring a variety of acclaimed Greek as well as International performances.


The entrance to the Acropolis was a monumental gateway called the Propylaea. To the south of the entrance is the tiny Temple of Athena Nike. At the center of the Acropolis is the Parthenon or Temple of Athena Parthenos (Athena the Virgin). East of the entrance and north of the Parthenon is the temple known as the Erechtheum.



I have to confess I was a bit confused as I started working on this post.  The Parthenon is huge - approximately 100 feet by 228 feet - so it takes up a large chunk of the Acropolis.  We would walk on one side of the Parthenon to take pictures, see another monument to take pictures of, then walk on another side, which meant there were different pictures of the Parthenon mixed throughout this part of our day.  I think I've got it straight now!



Construction of the Parthenon began in 447 B.C. when the Athenian Empire was at the peak of its power. It was completed in 438 B.C. although decoration of the building continued until 432 B.C. It is the most important surviving building of Classical Greece.


In 1975, the Greek government began a concerted effort to restore the Parthenon and other Acropolis structures. After some delay, a Committee for the Conservation of the Acropolis Monuments was established in 1983. The project later attracted funding and technical assistance from the European Union. An archaeological committee thoroughly documented every artifact remaining on the site, and architects assisted with computer models to determine their original locations. Particularly important and fragile sculptures were transferred to the Acropolis Museum.



Are you ready for some Greek mythology?  This is a good one!  At the top of the east end of the Parthenon is what is called the east pediment that depicted the birth of Athena.  Only the ends remain today:



According to Greek mythology Zeus gave birth to Athena after a terrible headache prompted him (yes, him!) to summon Hephaestus’ (the god of fire and the forge) assistance. To alleviate the pain he ordered Hephaestus to strike him with his forging hammer, and when he did, Zeus’ head split open and out popped the goddess Athena in full armor.  Below is an artist's rendition:


Below is a picture of the east pediment from the full-scale replica of the Parthenon in Nashville, TN. It was built in 1897 as part of the Tennessee Centennial Exposition.

Zeus and Athena in full armor

The Erechtheion is an ancient Greek temple constructed between 421 and 406 B.C.  It is believed to be a replacement for an older temple, since it is on the site of some of the most ancient and holy relics of the Athenians. The main structure consists of four compartments, the largest being the east cella, with an ionic portico on its east end.



On the north side, there is another large porch with columns, and on the south, the famous Caryatid Porch, or "porch of the maidens," with six draped female figures (Caryatids) as supporting columns. One of the Caryatids was removed by Lord Elgin in order to decorate his Scottish mansion and was later sold to the British Museum (along with the pedimental and frieze sculpture plundered from the Parthenon). Local legend had it that at night the remaining five Caryatids could be heard wailing for their lost sister. Nowadays the five original Caryatids are displayed in helium-filled glass cases in the Acropolis Museum and are replaced in situ by exact replicas. The entire temple is on a slope, so the west and north sides are about 3 meters (9 feet) lower than the south and east sides.


There were the ruins of the Temple of Rome and Augustus.  The only Roman temple on the Acropolis and the only Athenian temple dedicated to the cult of the Emperor.  It was built around 27 B.C.



From a distance we saw the Theater of Dionysus a major theater in Athens, built at the foot of the Athenian Acropolis. Dedicated to Dionysus, the god of plays and wine (among other things), it could seat as many as 17,000 people with excellent acoustics. It was the first stone theater ever built, cut into the southern cliff face of the Acropolis, and supposedly the birthplace of Greek tragedy. The site was used as a theater since the sixth century B.C.


More views from the Acropolis included the Ancient Agora, which we would visit later in the day...


The Temple of Hephaestus, which we did not visit...


We also spotted this large hill and thought it might be Mars Hill, but it was actually the Philopappou Hill.


We did not visit it either, but we did stumble upon Mars Hill.  And I'll tell you all about it my next post!  More pictures HERE!

Verse of the Day